Assalamu alykum to all sunni Muslims - the true ones!
I have read the article
written by a member of the saudi created and sustained movement - wahhabi - Abu
Zubair and forwarded by a (sister) LaMole (original message at the bottom)-
presumably a confused convert of wahhabism that we have in the west. [Please
note that this group is one of the 'fringe' sects of Islam - these wahhabis
tend to only influence some confused asians and new converts...that is
all...but their 'FINANCIAL' power (backed by the saudi state) makes their group
SEEM to be kind of big.]-
on the subject HT and secularism where the content of the article written by a
HT not only misinterprted but was deliberately used as a case to undermine the
call for the resumption of the Islamic Khilafah state. These people do not have
anythig better to do, and always are fueled by the Saudi authority to write
these articles so that sincere Muslims divert their attention to remove fasiq
leaders - like the ones of Saudi that created and sustain the wahhabi movment -
and implemnt Islam as an qeeedah and system - the TAWHID of Allah (Swt)!
Please also note that these same people - most notably - Late Bin Baz
legitimised the 'peace' treaty with the Israeli state - that massacring our
Brothers and Sisters. He - a well known wahhabite - used to work for the
government and legitmised it's kufr implementation.
May Allah (Swt) grant him what deserves IF he deliberately INTERPRETED the
article to display his hatered that he may have so as to confuse people, and
hinder them to work towards removing the fasiq leaders - the like of Saudi
State that created and sustain wahhabis - and the re-establishment of the
Islamic Khilafah state. Only ALlah (swt) knows their intenetion, and may ALlah
(Swt) reward what they deserve. inshALLAH (swt). Amin!
InshALAh (swt), I will change my direction to fulfil another objective, and
these few days I will be posting some articles NOT written by Hizb -ut -Tahrir
but some other Muslims on - Wahaabism. The articles are written by 100% AHLUL
SUNNAH WAL JAMMAH SCHOLARS, not saudi backed scholers. It's fallacy from
AQEEDAH level to it's Political reality will be exposed and all these articles
will be available soon in a structured manner, INSHALLAH (swt). I hope these
articles will be 'saved' and people will try to expose these SAUDI Agents.
The object is simple: there is a difference between ahlul sunnah wal jammah
and those saudi created wahhabis/salafis.
This is one of my mini project: to DEMONSTRATE Muslims that these wahhabis
differ from US - the Sunni. The true mazhabs are -
Abu Hanifah - The Great Imam
Shafii
Hanbali
Maliki
These are OUR Scholars and we should UNITE on this. These wahhabis not only
attack those who call for the resumption of the Islamic Khilafah state BUT also
atatck our GREAT IMAMS! ' O Muslims do not be USED by these people that are NOT
part of the ahlul sunnah wal jammah as they consistently tried to undermine the
above scholars.
My Prayer are for the 'sincere' Muslims, not those that are destroying Islam by
propogating 'saudi' created and SUSUTAINED sect's views - the wahhabis.
I leave you with HADITHs ON THE KHAWARIJ WHICH THE SCHOLARS CONSIDER TO APPLY
TO THE WAHHABIS, Waslam:
The Prophet said, Peace be upon him:
1. "They [Khawarij = those outside] transferred the Qur'anic verses meant to
refer to unbelievers and made them refer to believers."
2. "What I most fear in my community is a man who interprets verses of the
Qur'an out of context."
3. "The confusion [fitna] comes from there (and he pointed to the East = Najd
in present-day Eastern Saudi Arabia)."
4. "A people that recite Qur'an will come out of the East, but it will not go
past their throats. They will pass through the religion (of Islam) like the
arrow passes through its quarry. They will no more come back to the religion
than the arrow will come back to its course. Their sign is that they shave
(their heads)."
5. "There will be in my Community a dissent and a faction, a people with
excellent words and vile deeds. They will read Qur'an, but their faith does not
go past their throats. They will pass through religion the way an arrow passes
through its quarry. They will no more come back to the religion than the arrow
will come back to its original course. They are the worst of human beings and
the worst of all creation. The one who kills them or is killed by them is
blessed. They summon to the book of Allah but they have nothing to do with it.
Whoever kills them is closer to Allah than they. Their sign is that they shave
(their heads)."
6. "A people will come out at the end of times, immature, foolish and corrupt.
They will hold the discourse of the best of creation and recite Qur'an, but it
will not go past their throats. They will passes through religion the way an
arrow passes through its quarry. If you find them, kill them, for verily
whoever kills them will have his reward from Allah the Day of Judgment."
7. "There will be people in my Community whose mark is that they shave (their
heads). They will recite Qur'an, but it will not go past their throats. They
will pass through religion the way an arrow passes through its target. They are
the worst of human beings and the worst of all creation."
8. "The apex of disbelief is towards the East [Najd]. Pride and arrogance is
found among the people of the horse and the camel [Bedouin Arabs]."
9. "Harshness and dryness of heart are in the East [Najd], and true belief is
among the people of Hijaz."
10. "O Allah, bless our Syria and our Yemen!" They said: "Ya Rasulallah, and
our Najd!" He didn't reply. He blessed Syria and Yemen twice more. They asked
him to bless Najd twice more but he didn't reply. The third time he said:
"There [in Najd] are the earthquakes and the dissensions, and through it will
dawn the epoch [or horn] of shaytan."
11. A version has, "The two epochs [or horns] of shaytan." Some scholars have
said that the dual referred to Musaylima the Arch-liar and to Muhammad ibn `Abd
al-Wahhab.
12. Some versions continue with the words: "And in it [Najd] is the consuming
disease," i.e. death.
13. Some books of history mention the following version in the chapters devoted
to the battles against the Banu Hanifa:
"At the end of times a man will come out of Musaylima's country and he will
change the religion of Islam." Note: Most of the Khawarij were from the Najd
area, from the tribes of Banu Hanifa, Banu Tamim, and Wa'il. Musaylima was from
the Banu Hanifa, and Ibn `Abd al-Wahhab is from Tamim.
13a. Abu Bakr said concerning the Banu Hanifa (the tribe of Musaylima the
Liar): "Their valley [Najd] will not cease to be a valley of dissensions until
the end of time, and the religion will never recover from their liars until
Judgment Day," and in another version: "Woe to al-Yamama without end."
13b. When `Ali killed the Khawarij, someone said: "Praise be to Allah Who has
brought them down and relieved us from them." Ali replied: "Verily, by the One
in Whose hand is my soul, some of them are still in the loins of men and they
have not been born yet, and the last of them will fight on the side of the
Antichrist."
14. "A people that recite the Qur'an will come out of the East, but it will not
go past their throats. Every time a generation of them is cut down another one
will come until the last one finds itself on the side of the Antichrist."
15. "There will be a huge confusion within my Community. There will not remain
one house of the Arabs except that confusion will enter it. Those who die
because of it are in the fire. The harm of the tongue in it will be greater
than that of the sword."
16. "There will be a dissension (in which people will be) deaf, dumb and blind
(this means they will be blind and not see the true issue nor listen to the
voice of truth): whoever tries to control it, the dissension will control him."
17. "A shaytan will appear in Najd by whose dissension the Arabian island will
quake."
18. On the authority of al-`Abbas: "A man will come out of the Wadi Abu Hanifah
[in Najd] (whose appearance is) like a bull that lunges against its yoke. There
will be much slaughter and killing in his time. They will make the possessions
of Muslims lawful for themselves and for trade among themselves. They will make
the lives of Muslims lawful for themselves and for boasting among themselves.
In that confusion the despised and the lowly will attain positions of power.
Their idle desires will keep company with them the way a dog keeps company with
its master."
19. On the authority of Abu Sa`id al-Khudri: "Verily in the wake of this time
of mine comes a people who will recite Qur'an but it will not go past their
throats. They will pass through religion the way an arrow passes through its
quarry. They will kill the Muslims and leave the idolaters alone. If I saw
them, verily I would kill them the way the tribe of `Aad was killed [i.e. all
of them]."
20. "There will be towards the end of time a people who will say to you what
neither you nor your forebears ever heard before. Beware of them lest they
misguide you and bring you confusion."
21. "They will pass through Islam like an arrow passes through its quarry.
Wherever you meet them, kill them!"
22. "They are the dogs of the people of Hell."
23. "They recite Qur'an and consider it in their favor but it is against them."
24. "There will be thirty dajjals (antichrists) after me, all claiming
prophethood."
25. "Some people will be standing and calling at the gates of hell; whoever
responds to their call, their will throw him into the Fire. They will be from
our own people [i.e. Arabs] and will speak our language [Arabic]. Should you
live to see them, stick to the main body (jama`a) of the Muslims and their
leader. (If there is no main body and no leader,) isolate yourself from all
these sects, even if you have to eat from the roots of trees until death
overcomes you while you are in that state."
26. "Just before the Hour there will be many liars." Jabir ibn Samurah said:
"Be on your guard against them."
27. "The Hour will not come until thirty dajjals appear, all of them lying
about Allah and His Messenger."
28. "There will be Dajjals and liars among my Community. They will tell you
something new, which neither you nor your forefathers have heard. Be on your
guard against them and do not let them lead you astray."
29. "The time of the Dajjal will be years of confusion. People will believe a
liar, and disbelieve one who tells the truth. People will distrust one who is
trustworthy, and trust one who is treacherous; and the ruwaybidha will have a
say." Someone asked: "Who are they?" He said: "Those who rebel against Allah
and will have a say in general affairs."
30. "If the leadership is entrusted to those unfit for it, expect the Hour."
31. "You will see the barefoot ones, the naked, the destitute, the shepherds
and camelherds take pride in building tall structures in abundance."
32. "One of the signs of the change of religion is the affectation of eloquence
by the rabble and their betaking to palaces in big cities."
==============================================
From: <lamole........>
Date: Sat Oct 7, 2000 2:30am
Subject: HT and Secularism
Innal-Hamdalillah was-Salaatu was-Salaamu 'Alaa Rasoolillah
As-Salaamu 'Alaikum wa-raHmatullah
For the sake of clarification of what I quoted from "Khilafah Journal Volume
2", pages 89-96, regarding the reflection of secularism amongst
Hizbut-Tahreer, I decided to quote exactly from the above-mentioned book
along with my comments.
Firstly, we should understand that all the Prophets and the Messengers sent
to this earth, called the people to one platform alone, and that is Tawheed,
to single out Allah in all acts of worship.
This is why Allah said in His book:
"Indeed We raised in every nation a Messenger, (proclaiming): Worship Allah
alone and turn away from Taaghoot (anything worshipped besides Allah)"
(al-Qur`aan 16:36)
Therefore the sole purpose of the Prophets and the Messenger on this earth
was to establish Tawheed on this earth. In fact, the sole purpose of our
creation along with the universe is nothing but Tawheed, as Allah states in
His book:
"I did not create the Jinn and Mankind except that they should worship Me
alone"
(al-Qur`aan 51:56)
This is why the first obligation upon a person, is to say the statement of
Tawheed which is "There is no one worthy of worship but Allah, and Muhammad
is His slave and His Messenger." This is the reason why the Messenger of
Allah - may the Salaah and the Salaam of Allah be upon him - advised Mu'aadh
bin Jabal upon his Da'wah trip to Yemen, "Let the first thing you call them
to be, to single out Allah..."
The Messenger of Allah began his da'wah with Tawheed, he migrated for
Tawheed, he made Jihad for Tawheed and he died while calling people to
Tawheed. Even though the means of Da'wah changed through out the Seerah of
the Prophet SAW, but his mission was the same from the beginning till the end.
Indeed for this Tawheed alone were the swords raised in the path of Allah, as
His Messenger SAW stated:
"I have been commanded to fight the people until they say: There is no one
worthy of worship but Allah..."
"I have been sent before the hour with the sword, until Allah is worshipped
alone..."
Just as Tawheed is the first obligation upon a person, it is also the last
obligation, as the Prophet SAW said:
"Whoever's last statement in the world was 'Laa ilaaha illallah', shall enter
paradise"
Therefore, it should be clearly understood, that since Tawheed is the most
important and the fundamental subject in the life of a Muslim, around which
his entire Deen revolves; it is not permissible for him/her to be ignorant of
it. In fact it could be safely said that if a person knows Usoolul-Fiqh
inside-out and has memorised the books of Tafaseer, and yet he/she does not
know Tawheed, is still in his Jaahiliyah. For it is Tawheed that brought out
the Arabs from the darkness of Jaahiliyah to the light of Islaam. Tawheed is
the Aqeedah - of the Aqeedah - of the Muslims, and it is the root of Islaam
from which other faculties of this Deen sprout forth.
Secondly, it should also be understood that the Messengers called the people
to Tawheed that was very comprehensive in its nature. It certainly was not
the secularised Tawheed that is being taught nowadays, rather this Tawheed
included singling out Allah in His ruling and legislation, the way in
included singling out Allah in prayers, slaughter, supplications and so on.
For example, Allah singles out Himself in His Lordship in His Book when He
says:
"...Shall I seek a Lord other than Allah, who is the Lord of everything..."
Similarly He singled Himself out in the right of legislation by saying:
"He does not let anyone commit shirk in His Hukm (legislation)"
Likewise, Allah confirms His Tawheed in supplication by saying:
"Indeed the Masaajid belong to Allah, so do not call upon anyone besides
Allah"
Likewise He affirmed His Tawheed in slaughter and sacrifices by saying:
"Say: Indeed my Salaah, my slaughter, my life and my death are for the Lord
of the worlds alone."
Therefore, Allah mentioned all of these rights that belong to Him alone, that
we know as Tawheed.
Similarly, Allah also commanded us to abstain from various types of Shirk.
For example, He condemns those who call upon others besides Allah by saying:
"Indeed those whom you call besides Allah are only slaves like yourselves."
(al-Qur`aan 7:194)
Likewise, Allah said about the Jews and the Chrisitans that:
"They took their priests and their monks as Lords besides Allah." (al-Qur`aan
9:31)
Similarly, He labelled those who legislate besides Allah as Shurakaa` (i.e.
partners with Allah), when He said:
"Do they have Shurakaa`, who legislate in the Deen of which they have no
permission from Allah?"
This is how Allah taught us Tawheed in His Book, without differentiating
between, what is regarded to be politics or spirituality.
To create a split between spirituality and politics is indeed a form of
secularism. For secularism, in a political scenario is defined as, 'to
distinguish between the religion and the state'. If we examine secularism on
a wider perspective, we will realise that indeed it is a split between
spirituality and the material world.
Some people might think that secularism is a very recent phenomenon that was
introduced only in this century. But the reality is such that secularism was
introduced amongst the Christians centuries ago when the statement was
coined, "Render unto Caesar what is Caesar's and unto God what is God's". A
similar thought was introduced amongst the Muslims, but in a very discreet
form, when a deviated sect called the 'Murji`ah' appeared within the Muslim
ranks. This group made an absolute distinction between the inward state (or
spirituality) of a person and the outward state (or materialism), by claiming
that actions have no relation with Imaan, and that Imaan is only in the
heart. They claimed, that since Imaan is just a set of articles of faith, it
couldn't increase or decrease, as its increase will be considered to be
bid'ah and its decrease will be considered as Kufr.
The result of this belief is what we see today that the secularists have
actually taken over the leadership and distanced the mosques from the courts.
The word "religion" is now known as a very narrowly defined word, that is
only to do with a person's belief and his inward state, and not necessarily
his outward state, his actions, his surroundings, the environment or the
leadership at a political level. Whereas the materialistic world has been
trying its best to distance itself from any spiritual influence. We see this
in our own countries when the slogans are raised like, "Religion is for Allah
and the country is for all", without making a distinction between a Jew, or a
Christian. Those who condemn secularism and fail to distinguish between
religion and the state on a political level, or between spirituality and
materialism on a wider scale, are branded as "superstitious", and are told
not to bring their beliefs into the political arena.
This is why we find that most of these groups that carry the Ash'aree
'Aqeedah in the matter of Imaan, have fallen into a reflection of secularism
by splitting between the spirituality and politics and then either giving
priority to politics over spirituality or vice versa.
So those amongst the Ash'arees who give priority to spirituality over
politics are known as the Soofis, and an example of the Asha'irah who give
priority to politics over spirituality is Hizbut-Tahreer, as it is apparent
from their books. Even though these two groups are opposing each other, as
they are at the opposite ends of the secular spectrum, their root however, is
the same. This is why it is not surprising that the two groups belonging to
the opposite ends of secularism live in co-existence, with peace and harmony
without any confrontation - as we witness in the Muslims world, and in Syria
in particular. As both of these groups share the same belief about the
reality of Imaan, that Imaan is merely belief in the heart and actions are
not part of it, and that Imaan is just one thing and does not increase nor
decrease. For this reason we see them differentiating between spirituality
and politics.
What is also important to mention is that it is not permissible to call
groups like Hizbut-Tahreer "secularists" (unlike the rulers of our countries)
as that implies Kufr. Rather what should be correctly said is that they have
a reflection of secularism, and certainly have been influenced by the
secularists. Secondly, they are not the only ones to be influenced by
secularism, as majority of the Muslims (including groups and parties other
than them) have been influenced by this disease due to organised
implementation of secular institutes through out the Muslim world,
waLlahul-Musta'aan. In order to get rid of this disease it is a must for us
to teach the people Tawheed, and give it its due right, without leaving out
or hiding any aspect of it. Indeed, only the correct and the comprehensive
understanding of Tawheed will clean our thoughts that have been tainted with
the Shirk of the secularists.
The following are the statements I found in "Khilafah Journal: Volume 2" that
reflect the influence of secularism in the thought of Hizbut-Tahreer:
"By addressing the issues of the human being in both his spiritual and
political dimensions, the Islamic 'Aqeedah is a spiritual-political creed.
A spiritual creed is that which is concerned with what is before life and
what comes after it, but not with life itself..." p. 89-90
Note the explicit split between the spiritual and the political Aqeedah in
absolute terms. Further on, the passage clarifies it even more when it states
about the spiritual creed that it is not concerned with life itself, in other
words the denial of any relationship between the spiritual and the political
creed.
Further on it explains what exactly is meant by "spiritual creed" and the
"political creed" so it says:
"The Islamic 'Aqeedah, as a spiritual-political creed, is a distinguished
creed. The decisive belief in the existence of Allah (swt), the Day of
judgement, the concept of reward and punishment, the acts of worship, and the
fear of Allah's punishment, make the Islamic creed a spiritual one. At the
same time, the concepts related to al-Qadr, the concept of good and evil,
legislation, the laws of buying and selling, leasing, marriage, the
appointment of the Khaleefah and obedience to him, the laws of punishment,
and Jihad are all related to this life and its affairs, rendering Islam as a
political creed."
p.90
After defining the two entities, the book actually tells us that the
Messenger of Allah SAW did not even call to the spiritual creed (e.g. to
worship Allah alone, the Hell-Fire, Judgement Day etc.), rather he called for
the political creed, for which he was resisted by the Makkan political
authorities!
"This understanding of the spiritual-political nature of the Message of Islam
can also be found in many ayat of the Qur'an, such as the following Surah:
"Say: 'O you disbelievers! I worship not that which you worship. Nor will you
worship that which I worship. And I shall not worship that which you are
worshipping. Nor will you worship that which I worship. To you be your Deen
and to me my Deen.'"
[TMQ Al-Kafirun 109:1-6]
This Surah was revealed in Makkah in response to the political authority in
Makkah asking the Messenger (saw) to compromise or share the same platform.
In reality, they were asking the Messenger (saw) to abandon the political
aspect of the Islamic 'Aqeedah. At the time that this Surah was revealed, the
rules for fasting, Hajj Zakat, and Salah did not exist. When the last ayah
stated, "To you be your Deen and to me my Deen," the word Deen did not refer
to the spiritual aspects of Islam because those aspects were not revealed
yet."
p.92
Anyone who has read the Seerah of the Prophet SAW will know what is stated
above is opposing the truth. It is a fact that the Prophet SAW called the
people to worship Allah alone and not to associate anyone with Him in
worship. He went to the mountain and called all the tribes and their leaders
and warned them about the Hell-Fire. He warned the "political authorities" of
Makkah of the Day of Judgement as they disbelieved in it. As a matter of
fact, the rulings concerning the "political creed" were not even revealed in
Makkah!
Political creed, as defined in this book consists of:
1) the laws of buying
2) selling
3) leasing
4) marriage
5) the appointment of the Khaleefah and obedience to him
6) the laws of punishment
7) and Jihad
None of the above was revealed in Makkah in the first place, which shows the
falsity of the claim that the Surah quoted above refers to the "political
creed" and not the "spiritual creed". This also proves the reflection of
secularism amongst Hizbut-Tahreer, as they only seem to view Islaam as a
political ideology, which renders this group as merely a political group, and
not an Islamic group that gives Tawheed its due right. This is something they
state it on their web page, that this group "is a political party whose
ideology is Islaam".
Lastly, a person claimed that Hizbut-Tahreer did not actually say that
Islaamic 'Aqeedah is in fact a spiritual-political Aqeedah, rather they meant
that this is how Islaamic 'Aqeedah is viewed by the Muslims in our age. This
claim is false as through out the chapter they have been emphasising that
this is the correct understating of the Islaamic creed that the Muslims have
lost, and it encourages them to embrace this secular-like design of the
Islaamic creed, as it states below:
"It is time that the Muslims implement the same understanding of the Islamic
'Aqeedah as a spiritual-political creed."
p.96
was-Salaamu 'Alaikum wa-raHmatullah
Abuz-Zubair
BACK